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He specifically opted to trash talk filmmaker Kevin Smith who happens to not only be a comic book superfan but has written several comic books himself.
As for why Maher was taking specific shots at Smith last night, that relates to Smith's reaction to Maher's original op-ed. His comments about the 9/11 terrorist attacks saw ABC opting not to renew his show at that time while last year, he referred to himself as a "house n--er" on his HBO show.
After Maher wrote his controversial essay, Smith spoke about it on his "Just taking a shot when no shots are f-ckin' necessary," Smith said. As for the Stan Lee situation, Maher had previously attempted to do some damage control on "But talk about making my point for me: Yeah, I don't know very much about Stan Lee and it certainly wasn't a swipe at Stan Lee.
What a member of a suburban megachurch in Texas calls Christianity may be radically different from what an impoverished coffee picker in the hills of Guatemala calls Christianity.
The cultural practices of a Saudi Muslim, when it comes to the role of women in society, are largely irrelevant to a Muslim in a more secular society like Turkey or Indonesia.
“Tonight’s editorial is about Stan Lee, who, if you missed it, died in November,” Maher says.
College Narrative Essay Assignment - Bill Maher Essay
“And a few days later I posted a blog that was no way an attack on Mr.
And the very act of interpreting a scripture necessarily involves bringing to it one’s own perspectives and prejudices.
The abiding nature of scripture rests not so much in its truth claims as it does in its malleability, its ability to be molded and shaped into whatever form a worshiper requires.
The differences between Tibetan Buddhists living in exile in India and militant Buddhist monks persecuting the Muslim minority known as the Rohingya, in neighboring Myanmar, has everything to do with the political cultures of those countries and almost nothing to do with Buddhism itself. On the contrary, every faith is rooted in the soil in which it is planted.
It is a fallacy to believe that people of faith derive their values primarily from their Scriptures. People of faith insert their values into their Scriptures, reading them through the lens of their own cultural, ethnic, nationalistic and even political perspectives.