Essay Truth Alone Triumphs

Essay Truth Alone Triumphs-7
He mentioned that it was dusty and the streets were full of aggressive dogs.By the Kashan period Mathura had become one of the major centres for both Buddhist and Jainism, and during the Gupta period its artists produced some of India’s finest sculpture.The serene countenance, downcast eyes, and ever-so-slight smile on the lips perfectly express the gentle, knowing, compassionate mind of the Awakened One. Eventually, the statue, dubbed the Mathura Buddha, was moved to the new museum in the town when it was established in 1874.

He mentioned that it was dusty and the streets were full of aggressive dogs.By the Kashan period Mathura had become one of the major centres for both Buddhist and Jainism, and during the Gupta period its artists produced some of India’s finest sculpture.The serene countenance, downcast eyes, and ever-so-slight smile on the lips perfectly express the gentle, knowing, compassionate mind of the Awakened One. Eventually, the statue, dubbed the Mathura Buddha, was moved to the new museum in the town when it was established in 1874.

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When Nehru saw it (he had seen it several times before) the idea came to him to have it placed behind the throne that the president of the Republic of India sits on during formal occasions.

It was not just that Nehru had a particular affection and respect for Buddhism, he also saw the need for symbols of India that were not associated with any of the country’s various ethnic and religious groups.

After consulting Rajendra Prasad, soon to become India’s first president and getting his agreement, Nehru decided that the Mathura Buddha should be placed behind the president’s throne and that is where it stands today.

It’s serene and benign face gazes out at government officials when they assemble on formal occasions, as if to remind them of how they should carry out their duties.

Something Islamic would cause the Hindus to ask “Why not something Hindu?

” while something Hindu would cause the Muslims to say “Why aren’t we included?In 1949 the India Exhibition held in Rastrapati Bhawan (the president’s palace) in Delhi brought together some of the best and most iconic examples of Indian art, ancient, medieval and modern; Buddhist, Jain, Hindu and Islamic.The Mathura Buddha was positioned as the centre of the whole exhibition.Other than the right hand and the feet, which are missing, the statue is undamaged.Its fine details are not worn by the elements so that the exquisite details are still sharp.In 1901 it was suggested that the cream of Indian sculpture, including the Mathura Buddha and Asoka’s Lion Capital from Sarnath, be shipped to Britain to grace the British Museum.Lord Curzon, who happened to be the Viceroy at the time, strongly objected to this plan, saying that India’s treasures must remain in India and so the statue remained in the museum.The statue dates from the 5 century, the apex of the Gupta period, India’s golden age.It is made out of the fine-grained Sikri sandstone, its flesh-pink colour making its features look almost like human skin.At the same time it looks over the shoulder of the most important man in the country, the president, as if whispering sage advice in his ear.The Mathura Buddha is more than a work of art, it is also a powerful symbol of all that is best in Indian thought and culture.

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